When it comes to science—particularly, health—Western ideology is often portrayed as being at odds with Eastern beliefs. One point of agreement is the state of human consciousness. David Barash, who wrote Buddhist Biology, explains Buddhism’s notion if impermanence as it relates to human consciousness: “Attempting to cling to a solid, immutable core of a self is a fool’s errand because time not only creates anarchy, it provides the unavoidable matrix within which everything—animate and inanimate, sentient and insensate—ebbs and flows.”
Apply this concept to human consciousness, and neuroscientists agree with Buddhists. A recent study by University of Wisconsin-Madison professors connect self-awareness not to one particular region of the brain, but to various fluctuating neural processes that form a relationship. Our consciousness is constantly being reshaped by our own brain.
That’s not the only connection between neuroscience and Buddhist philosophy. The same study argues that cognitive faculties—such as perception, inuition, and reasoning—can be controlled by meditation. To learn more about the relationship between Buddhism and neuroscience, read Barash’s full take, published on Nautilus, here.
For me, as an editor, this article is both too technical AND too poetic in it’s descriptions of the Bhuddist perspectives of aging. Especially for a general readership. Yet it’s philosophical/biological foundations are sound. The internet magazine, Nautilus, from which it comes is beautifully produced. It’s May 5,2016 editions contains a variety of articles on aging; everything from physics to ecology, and is great food for intellectual thought.